Ep 257. - Gaza is Shaking MAGA - Charlie Kirk to Marjorie Taylor Greene with James Bell

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Who would have thought, even two years ago, that those on the right would question US commitments to Israel and Zionism? But that is exactly what’s happening in Republican heartlands. I met James Bell, a Texas-based Catholic campaigner, Trump supporter, and until recently, someone who would reliably support America’s forever wars.

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Transcript - This is an AI generated transcript and may not reflect the actual conversation.

Introduction

0:00

You can see some of the commentary at shifting  even like Charlie Kirk has sort of moved away   from sort of a hardline pro-Israel position.  You said that you couldn't find anyone under  

0:10

the age of 40 within your circle that remains  pro- Israel. I think the the heart of the NAGA  

0:16

movement is populism and YouTube is overwhelmingly  dominated by younger viewers uh than Fox News. I  

0:24

was raised with very very strongly pro- Zionist  views. At one point I was um enthusiastic about  

0:30

the wars in Iraq and Afghanistan and tried to  join the military when when I was relatively   young. What I discovered was the government of  Israel defined the start of the war and they say  

0:40

well blockades are inherently acts of war. Well,  they've been blockading Gaza for years. Who would  

0:48

have thought even 2 years ago that those on the  American right would question US commitments to  

0:54

Israel and Zionism? But that is exactly what's  happening in Republican heartlands. I met James  

1:01

Bell, a Texas-based Catholic campaigner, Trump  supporter, and until recently, someone who would  

1:07

reliably support America's forever wars. The  US needs to use its authority to be a voice for  

1:16

people who are being oppressed and persecuted. And  now the US is doing its worse than nothing because  

1:21

we're giving the bombs to the Israeli government.  I think Gaza has been a a wakeup call. We need to   abandon these forever wars in the Middle East. I'm  here in Ottawa, Canada after my trip to Dallas.  

1:33

This interview with James Bell was filmed before  the murder of Charlie Kirk. But much of what is   talked about addresses the schism that now exists  within the MAGA movement? How can this movement,  

1:44

one that believes that America has engaged  in useless forever wars and should not try  

1:49

to reconstruct the world in its own image,  how can such a movement accept the primacy  

1:55

of Israel to American foreign policy with all  the moral and intellectual failures that come   with supporting genocide? Charlie Kirk was  beginning to question these sacred cows, even  

2:05

though his perspective remained deeply immoral and  problematic. But for Muslims, the MAGA movement,  

2:11

if shaped by moral and less chauvinistic ideas,  would help a Muslim world that doesn't rely on  

2:18

mass migration and remittances that can foster  its own cultural and religious identity and  

2:24

most importantly can be free of authoritarians who  have long served a globalist US agenda and that of  

2:32

Zionism. James Bell, it's really wonderful to have  you with us. Thank you for joining us today on the  

2:38

Thinking Muslim. It's my pleasure. Uh James,  um I've I've really uh yesterday we met and we  

2:43

had a a fantastic conversation and um I I really  want to understand um someone like you. Actually,  

2:50

I'm an outsider to this country of course  and um I've been um studying from afar the  

2:57

uh trends within the Republican movement, the  MAGA trend in particular and uh I think uh and  

3:03

the religious right in America. And I think you  in a sense for my conversation with you yesterday,   you represent all of that. Um, so I want to  understand the MAGA movement today, but I was  

Republicans Anti-Israel?

3:13

struck by something you said to me yesterday which  I found really interesting. You said that you  

3:19

couldn't find anyone under the age of 40 within  your circle that remains pro-Israel. I mean,  

3:26

that's extraordinary to me. Um, c can you explain  that shift? Like what accounts for that shift,  

3:32

please? Yeah. So I think there's a bunch of  contributing factors. Um one of the things is you  

3:40

know I myself um you have have some disagreements  with with some of the people in my in my family. I  

3:49

was raised definitely with sort of the standard  very very strongly pro- Zionist uh views that  

3:59

um that I was kind of brought up with. And uh  for me it had been kind of a gradual process.  

4:06

Yeah. Generation Z, so I'm a millennial and so I'm  I'm 40 years old and generation Z I would say the  

4:15

conservatives have basically not no pro-Zionist  sentiment that I've ever been aware of um among  

4:24

any of the generation Z conservatives that I've  ever met. Uh now that could be reflective of the  

4:31

fact that the circles that I go with could be I  have a very unrepresentative sample but I doubt  

4:37

it. I think that there's a lot of dynamics that  are at play in uh Western and American politics  

4:46

particularly that are leading towards a a shift  in assessment on the US's level of commitment  

4:56

to following what whatever the state of Israel  policy happens to be in a particular point in   time. Yeah. And that shift is accelerating with  young people for sure on the right. Uh there's  

5:10

been in the commentarate world for example  uh Tucker Carlson has been giving more and  

5:17

more voice to that sort of view. Yeah. And it's  important to recognize the dynamics at play there.  

5:27

YouTube, which is where I think the majority of  the consumption of his videos uh and and media  

5:33

comes in, is overwhelmingly dominated by younger  viewers uh than Fox News, his previous uh place.  

5:41

And so there's a degree to which I think he's  very sensitive to the desires of his audience.  

5:50

and his audience is a young audience and they're  definitely questioning uh the orthodoxy of sort  

5:57

of the strong Zionist sentiment. The contributing  factors to me fall into a number of categories.  

6:06

One of the categories that is a big contributing  factor in my view is young people for the first  

6:16

time are often graduating from college with  massive student loans, right? And that affects  

6:24

the left and the right in both cases. But  there's sort of a general anger at sort of  

6:31

the the question the question of usery which  isn't really well understood among general in  

6:37

the people in the west. Uh I myself fall into St.  Thomas Aquinas's view of the question of user. He  

6:44

has some disagreements with um a veroise who a  lot of Muslims have uh read um I've read some  

6:51

excerpts from him um and mymonities has has his  own views. They each actually commented on Aris  

6:58

uh on Aristotle's anti-usery views in the 13th  century with various degrees of of consent. But  

7:06

the sort of anti-usery view makes people feel sort  of estrange from the establishment. They're like,  

7:13

"Hey, I graduate from college. I've got, you know,  I I I have many younger clients that, you know,  

7:19

husband and wife, they've got $120,000 in student  loan debt, uh, significant interest payments,  

7:25

and no not a real key way out, and it's almost  a lot of them feel almost like alienated,  

7:31

almost like a form of of slavery and and that sort  of makes them very anti-establishment. And so the  

7:37

degree to which the Zionist um you know message  has been something that's been very very integral  

7:44

to the establishment foreign policy message that  very degree makes it less palatable to these young  

7:50

people. Uh that's a that that I think is a big  contributing factor. Asalam alalaykum. I need your  

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7:56

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My commitment to you is that I will continue  to provide free thought-provoking content,  

8:31

but I need you to spread the word, comment, and  keep an eye out for our shows. Yeah, I mean that's  

8:38

really interesting. I'm I I I've seen that uh  this shift has been somewhat gradual and um I  

The war on terror

8:46

mean historically go back 10 20 years. um there  was a plurality, a strong opinion uh on the right  

8:53

in particular, a strong pro-Zionist uh opinion  on the right. And I just wonder whether these  

9:00

last 20 years of the war on terror um the wars  in Iraq and Afghanistan, the never- ending wars  

9:07

uh in the Middle East, how much of it how much of  this sort of anti-Zionist or anti-Israel feeling  

9:13

uh has come down to uh those those conflicts uh  over the past 20 25 years. Well, in my I can talk  

9:22

for for example about my own life. So I was very  pro- Afghanistan war and pro- Iraq war when they  

9:29

first happened. A lot of the propaganda that  the US put out around that time I found very  

9:36

persuasive. I was very wellversed in the sins of  Uday and Hussein Saddam Hussein's uh sons and how  

9:45

they abused sort of the power and privilege of of  the Iraqi yeah government and things like that.  

9:50

and and I was very sort of persuaded of sort of  like a sort of a dogooder. Um, hey, you know,  

9:57

there's something, you know, there's, you know,  obviously Saddam Hussein was not a very lovable  

10:02

person. And so, he was he was easy uh for me to,  you know, to think, okay, this is someone who's  

10:08

bad. This is someone who we we we need to take  action against. But at the same time, since then,  

10:15

it's been hard to ignore the fact that there's  been more and more problems associated with this.  

10:23

You know, just to give a couple foreign policy  examples that really struck me was the United  

10:30

States had invested obviously at one point a lot  of money into the Saddam Hussein regime as part  

10:38

of their um sponsoring of Iraq during the Iran  Iraq war. And so a lot of the weapons that Saddam  

10:44

Hussein's military had were actually US weapons to  begin with uh back from the 80s. Then once we went  

10:51

anti-Saddam uh and we also Saddam of course  was a ba'ist which is a particular socialist  

10:58

um wing of of Muslim thought and uh  so also um in Syria was uh was um

11:11

Assad Assad Bashar al-Assad and so the US was also  funding anti-Assad movements at the same time.  

11:19

Yeah. And the whole rise of the Islamic State uh  which is interesting was basically Syria and Iraq  

11:26

share a very large border which isn't doesn't  have a big beautiful wall as Trump would put  

11:31

it in between them. And so there was weapons going  in, American weapons going into sort of anti-Assad  

11:37

forces on the Syri showing up in Iraq. Christians  were being killed there. there was kind of like a  

11:43

a more radical wing of it and it just it just  looked like wow this this is this is what the  

11:48

US has done to Iraq. Um you know it's it's it's  obviously you know the proof was sort of in the  

11:54

pudding. Uh I was persuaded of the righteousness  of the Iraq war for several years. Um and  

12:02

uh I even at one point I was um enthusiastic about  the wars in Iraq and Afghanistan and tried to join  

12:07

the military when when I was relatively young.  uh I ended up uh contracting type 1 diabetes when  

12:12

I tried to join the military. So that uh that  ended that endeavor uh very rapidly before it  

12:18

got started. But um you know I I was I personally  was persuaded by the evidence and I think a lot  

12:26

of Americans went through that that uh process.  It's interesting because as recently as the 2008  

12:36

you presidential Republican uh primary elections,  there was people like Ron Paul would go out and  

12:43

say, "Hey, you know, this is this is terrible. You  know, we need to abandon these forever wars in the  

12:49

Middle East." And uh he would always get booed  by all the Republican crowds. And just 8 years  

12:55

later in 2016 when Trump was saying it, which  of course was after the whole issue with the   anti-Assad and the Islamic State and all these  different things, then Trump was saying it and  

13:04

he was actually getting in some cases cheered.  Um, and so that shift in the Republican party,  

13:09

I think, was evidence- driven, right? And and  how much does religion uh contribute to the way  

Catholic tradition and Israel

13:16

you see the state of Israel, the way you see  what's happening at the moment? And we would   would very much call it a genocide. Um I mean is  there a is there a theological uh element to how  

13:28

you view what is taking place? I know Catholic  Catholic religious tradition um uh pays a lot  

13:35

of emphasis to the dignity of the oppressed. Um  does that feature in in the conversations you're  

13:42

having with your peers about what is taking  place at the moment? The asymmetry of this   conflict between Israel and and the Palestinians.  Yes. Yeah, I think the the Catholic emphasis on  

13:54

standing up for the downtrodden is definitely  a motivating factor for me, but I'm very much  

14:00

within the natural law tradition. And so I view  the natural law as something that you can access  

14:08

with your reason without necessarily having to be  Catholic. And a lot of Catholic social teaching is  

14:13

based on natural law arguments that should reach  across denomination or religious boundaries. Yeah.  

14:20

And so I I I didn't I don't find it necessary to  be Catholic to be persuaded of this. But one of  

14:27

the things in particular that has troubled me  about um what I learned growing up as a kid in  

14:36

particular versus what's going on now is the Six  Day War. war. And the six- day war to me is very  

14:41

relevant, you know, in 1967 because the six-  day war I had always been taught was something  

14:50

that the states of Egypt, Jordan, and Syria had  started a war against Israel. Yeah. And when I did  

14:58

a little bit more research, what I discovered was  the government of Israel defined the start of the  

15:05

war as Muhammad Nasser, who was then president  of Egypt. He had blocked the Straits of Traas,  

15:13

which was which is a port uh well, it's a it's  an it's it's an avenue for Israeli shipping,  

15:19

merchant shipping to go into the Indian Ocean.  And when he closed the port of Harass, they the  

15:25

Israeli uh government and and military define that  as a blockade. And they say, well, blockades are  

15:33

inherently acts of war. And so they they define  Muhammad Nasser as having started that war. Well,  

15:40

they've been blockading Gaza for for years. Um,  and so if they defined blockades as acts of war,  

15:47

then then I mean their blockade was more intense  than than the closing of the Straits of Tas. They  

15:53

still had the Mediterranean ports, Jaffa and all  the rest. Uh, obviously it's not convenient to go   all the way around the Horn of Africa um from  Jaffa. Uh, and so there was obviously a lot of  

16:04

bite to what Muhammad Nasser was trying to do. And  I don't want to necessarily condone his actions  

16:09

necessarily, but but the the conquest itself was  based on a rationale that the Israeli government  

16:15

seems hypoc hypocritical in not acknowledging  in the same way. So James, do you think um Gaza,  

Gaza a moral reckoning?

16:21

Palestine could be could become for the right what  Vietnam what Vietnam was for the left? A kind of  

16:28

moral reckoning that reshapes uh political opinion  here in America. I think for the right the a big  

16:39

aspect for the right is the idea that Trump  always advocates which is this whole America  

16:46

first principle. And I think that I think that  it might be more correct to say that it is one  

16:55

piece in a larger tapestry of the US re-evaluating  its commitment to some of these forever wars. And  

17:04

um and you know, Ukraine also and other other wars  the the the right is increasingly skeptical of.  

17:12

And you can, it's interesting, you can see some of  the commentary at shifting uh pretty dramatically,  

17:19

especially among those who are on YouTube  with younger audiences. Even, you know,  

17:24

even like Charlie Kirk has sort of moved away from  sort of a hardline pro-Israel position and other  

17:30

conservative commentators are kind of responding  to the shifting appetites of of US conservatives.  

17:36

But one thing that I think is um you know this  is a classic conservative analysis of politics,  

17:45

but one thing that I think has been a big  contributor to alienation among the right  

17:53

um is that a lot of young people don't have  present fathers in the picture. And that  

18:00

dynamic has been a big driver of alienation from  the establishment. And increasingly in the world  

18:10

of social media, people look towards online  personalities to sort of be a father figure.  

18:16

I think that this phenomenon has been accelerating  in the US for a while. Uh fatherlessness has been  

18:22

gradually declining or increasing I should  say in the US for quite a little while now.  

18:27

I mean I thought I thought that was a phenomenon  in within leftleaning communities. I agree part  

18:33

of I I think there was a degree to which there the  Barack Obama campaign in 2008 was sort of creating  

18:41

him his image to such an extent that it would  appeal to people sort of looking for for a dad,  

18:47

you know, and and there there's an element  of Barack Obama. Now, it's interesting like   with the Gen Z and the younger younger people,  it's surprising how many people, for example,  

18:59

uh are talking about, well, what's Andrew Tate  been saying recently, you know, and um and so  

19:04

there's a lot of sort of edgy figures. One of the  things that I think creates a lot of uh sympathy  

19:12

among the right uh for what's going on in um in  Gaza and and other um areas. The West Bank also  

19:22

has a lot of really bad stuff going on too. Uh  with the settler movement is we are very very used  

19:31

to censorship because the elite establishments,  you know, Harvard University and all all the the  

19:36

the most prestigious universities, a lot of the  mainstream media t leans strongly left in the US.  

19:42

And so the the right has always sort of felt  like it needed alternative places to alternative  

19:50

ways to communicate and uh and dealt a lot with  censorship and the similar things are going on  

19:58

uh to a great extent with Gaza. You know people  you know as re you know I'm I'm very anti-COVID  

20:04

lockdowns for example. It's a fairly classic  conservative viewpoint, but the lockdown thing,  

20:11

you couldn't get uh YouTube videos approved in  2020, 2021 advocating for certain uh certain  

20:20

views that were anti-lockdown in the co issue  and conservatives became acutely aware of how  

20:28

important it was for these social media giants  to kind of control the levers of power. But now,  

20:33

you know, from from what I understand uh from my  Muslim friends, I've I've made recently several  

20:38

Muslim friends in the last year or so, um is  that there's very similar levers of power being  

20:44

utilized to try to suppress um images and videos  of things that are going on in Gaza on YouTube and  

20:50

other social media platforms. And so that sort I  would say that um the phrasing in your question  

20:58

is slightly leftcoded and and the the frustration  around censorship and the establishment are more  

21:08

the the the right has become more populist and  populism is going to end up favoring the people  

21:15

who are viewed as oppressed. Whether that be  people with unbelievable student loan debts   or even in obviously far worse situations like  people, you know, who are being um unable to  

21:26

get adequate nutrition in in Gaza and who are  being displaced from their homes in the West   Bank and and you know, churches are being blown  up and all that kind of stuff. Many of my viewers  

MAGA Movement

21:35

would not be familiar with the the philosophy of  of the MAGA movement, like what it stands for.  

21:41

um and um they wouldn't maybe see MAGA through  the eyes of of uh the Trump administration,  

21:49

what the Trump administration is doing and does  not do. I mean, explain that to me. Explain the  

21:54

MAGA movement, what it stands for and and whether  Trump in a way represents MAGA in its truest form.  

22:01

I think Donald Trump is is be a really important  political figure because he was the first major  

22:18

primary party uh nominee who was running on  a very very strictly um populist message. Um,  

22:27

now you could argue, I guess, that perhaps Barack  Obama was slightly more populist than Hillary  

22:33

Clinton, but generally his attitude towards the  establishment was he could work with people,  

22:40

you know, a lot of times he had access to people  in Hollywood, to people in college campuses. He   had a lot of allies among elite institutions and  and uh celebrities and things like that. Trump  

22:51

was really coming in as sort of more of a a true  populist. And my my father um wrote a book called  

23:00

uh populism and elitism, politics in the age of  equality. Uh and that was published in uh the  

23:06

1990s. And the way that he defines populism,  which I think is extremely resonant today,  

23:12

is he defines populism as that set of beliefs  associated with the view that people are better  

23:20

at managing their own affairs than elites are at  managing their affairs for them. and he would view  

23:26

elitism as people's view that it's better for  elites to manage um the affairs of a populace  

23:35

uh in various ways versus having the populace  manage their own affairs. Elitism and populism  

23:42

is a really interesting lens through which to  view the MAGA movement. It's almost self-evident  

23:50

that if you're a populist, you're going to be less  favorable towards for example COVID lockdowns or  

23:56

you're going to uh to be uh you know less of the  view that the US needs to control all the regimes  

24:05

of the world uh and and make sure that you know  justice is being dispensed in sort of an American  

24:10

way um globally and you're going to you're going  to generally have sort of a view now I don't  

24:16

want to uh oversimplify things because there's a  degree to which populism it automatically comes  

24:25

with moral rhetoric. So it uh it's interesting the  one of the people that my dad writes about because  

24:36

he was very apppropo in the 90s at the time is  Ross Perau. Ross Perau was often described as a  

24:45

populist and he was like considered okay this is  the first rise of sort of a populist and there is   a sense in which Ross Perau tried to portray a  populist image but whenever he was asked about  

24:56

any sort of policy issue he would always say  something like well you know what we need to do  

25:01

uh about social security we need to get the  smartest people who are actuaries and economists  

25:09

you know and lock them up in a room and have them  figure out what the issue is and solve it. That's   what we would that's what we do in business. And  so he would always say stuff like that which is  

25:17

very very actually elitist uh you know solution.  So he rarely had um actual populist solutions.  

25:25

Trump was the first one to sort of really present  more of a populist message that was focused on a  

25:30

moral argument that the populist could understand  rather than you know hey I I want to hire these  

25:36

elites to manage this. I Dr. Fouchi needs to  decide which businesses are opened or closed.  

25:41

Um he's an expert. You know, these these sorts  of things. That's I think the the heart of the   NAG movement is populism. And there's a degree to  which Trump has Trump has many elitist adviserss  

25:53

and he also has some populist advisers. And he you  can see who's getting his ear at any given moment.  

26:02

uh you know there was a point of time uh in the  Gaza conflict where Trump had really come out  

26:10

and said hey this is going too far. I just saw  images of these children and they're being you  

26:15

know they're they had their arms taken off and all  these s sorts of things and we need to uh Israel  

26:22

needs to stop its its aggression. And so he he  made some really strong statements but then he'll  

26:27

he'll sort of vacasillate and it's similarly even  on on a very unrelated issue but the co lockdowns  

26:33

you know like at first he was like oh don't worry  about it just go about your affairs as usual and   then more and more he started he started yielding  to you know the desires of sort of Dr. Fouchy and  

26:42

the elites and things like that. And so the right  is very populist now. And anytime that you hear  

26:50

rhetoric about experts doing this or you know  foreign policy experts solving that or you know  

26:57

uh bankers figuring out you know the Federal  Reserve how to how to solve uh you know the debt  

27:02

crisis or things like that. you know the the the  right automatically recoils at that and the that  

27:11

I think is kind of the heart of the MAGA movement  now. So the MAGA movement is everything elites are  

Populism

27:18

everything that um is the opposite to what the  elites are recommending and prescribing for for  

27:25

American society. Not necessarily. The way the way  that populism and elitism works is that it just so  

27:32

happens statistically speaking that the more of  an elite that you are, the more your views are  

27:39

going to tend to be elitist, right? So if you're  a physician, you are going to be on average more  

27:48

likely to have aggressive um empowerment of the  medical establishment views than say a nurse or  

27:57

an EMT or someone further down further down the  totem pole. And obviously as a percentage of the  

28:03

population, elites make up a disproportionately  large percentage of the US population. Yeah,  

28:09

as economies become more specialized, there's  elite engineers, there's elite physicians,   there's elite attorneys, there's uh there's, you  know, elite economists, there's there there's so  

28:19

many different kinds of elites in America  that there's a surprising number of elites   and they actually make up a very very significant  voting block in the US and um and they tend to be  

28:32

elitist. But then you have people like Trump, no  one could ever argue that Trump is not an elite. I  

28:38

mean, he's a he's a billionaire, you know, he's  been, you know, very successful as all these,  

28:43

you know, commercial real estate deals and all  that kind of stuff, but he is very populist. So,  

28:48

I would say a minority of the elites tend to be  populist. Um, and a majority tend to be elitist.  

28:57

Among the populace, the populist sentiment is uh  is very much elite populist. the populus with a  

29:08

CE is more populist with an ST. And the one of  the ways that that's very manifested is now I I  

29:17

um I'm involved in you know local politics  a little bit just as an activist not not in  

29:22

any you know political capacity but um you know  just in in the city where I happen to live and  

29:31

where we are actually conducting this interview  Irving Texas in 2010 the uh Republican um party  

29:42

uh was was doing its gerrymandering. Like  basically gerrymandering, as your British   friends may or may not know, is basically a  process under which um you might try to carve out  

29:53

u certain legislative districts in a way that will  help the party who's controlling where the lines  

30:00

are retain a majority. So generally, you know, New  York is heavily gerrymandered towards Democrats,  

30:06

California towards Democrats, uh Texas is  jerrymandered towards Republicans. As recently   as 2010, the Irving was uh gerrymandered in  such a way that the wealthier section of Irving,  

30:18

which is the north of Irving, was all put into a  district that was designed to be Republican and  

30:25

uh the south of Irving, which tends to be a little  bit poorer, uh was gerrymandered into a section  

30:30

that was designed to be Democrat. Since the  Trump realignment movement and the MAGA movement,  

30:36

even just here in Irving, a lot of the South and  especially Hispanics have have swung hard to the  

30:42

right. And as a result of that, the gerrymandering  map looks totally different. Like it used to be  

30:49

the case um that people would discuss when they  were buying real estate in Irving, hey, if you  

30:54

want to get real estate that really appreciates,  you want to buy in the Republican district.  

30:59

uh and and if you if you want to buy a house  that you're not sure if it if if the home value  

31:04

will appreciate as as rapidly, you can buy in  the Democratic district if your budget doesn't   allow you to do the other. And that was advice  that was like sometimes provided to people.  

31:13

um you know uh but now it would make no sense  to to make any economic decision based on the  

31:20

current gerrymander because the the the the shift  has happened such that the most southern district  

31:27

in Irving which is not as wealthy is is is the  most conservative now um and the northern district  

31:34

has swung very hard to the left so it's much more  it's much more liberal from the out as an outsider  

Is MAGA racist?

31:40

we often associate at least the mainstream media  here uh presents the MAGA movement as very white,  

31:47

possibly even racialized in its in its undertones.  Um uh the the MAGA movement has a has a a cultural  

31:56

supremacy to it and would would rather have  uh Latinos and maybe maybe others as well,  

32:02

recent migrants repatriated to uh to their  countries. I mean, how true how true is it when  

32:10

we describe the MAGA movement that there is there  are these what I would call distasteful elements  

32:16

uh uh to it? I think it's easy to um so there's  there's there's different elements to to to to  

32:25

every political coalition. You know, there's no  political coalition that can be described as a   monolith. I would say uh in Texas um where we are  now, the majority of Hispanics are actually quite  

32:40

conservative. Um and so Hispanic they're embraced  by the MAG movement. Like Malamoon see them as  

32:45

equals. Well, there's there's different kinds  of Hispanics. A lot of um a lot of Hispanics Oh,  

32:53

yes. Yes. I I would say yes. Uh but um uh for  the most part, but a lot of Hispanics in Texas  

33:02

um like for example, there's what's called the  Rio Grand Valley and that used to be considered  

33:08

the bluest of the blue sections of Texas and  it's right along the border of the Rio Grand and  

33:14

um and you know, right on the border of Mexico and  that section used to be hard blue. Well, all those  

33:21

districts flipped to Trump uh actually in 2020  and then even more so in 2024. Yeah. And those  

33:30

shifts are are strong among Hispanics um in Texas  and and elsewhere. And I would say that the the  

33:38

the MAGA movement and the conservative movement  and the Republican party is becoming increasingly  

33:43

more Hispanic. Now I will say of course there's  a very strong view that uh that's sort of like  

33:51

a populist take on immigration that is hey these  employers these chambers of commerce and things  

33:58

like that are bringing in you know people from  the third world to be their cheap labor and  

34:03

they're trying to take advantage of the ordinary  working class uh of America by underpaying these  

34:10

these people in wages and sometimes paying them  under the table. And so the there's a large extent  

34:17

to which the recoil is not racial but actually  populist. It's it's it's aimed at the business  

34:24

community in some cases. Um yeah. So so so that  that that's that's quite a different slant to it.  

34:33

I will add that like I mentioned earlier um Andrew  Tate he's kind of an interesting um character and  

34:41

um uh he he recently apparently I don't follow him  at all closely but I I hear about him second and  

34:48

thirdand for the most part from people that are  younger than me but um but I guess he recently   announced that he had converted to Islam and you  know he's he's a very bombastic character and from  

34:59

what I have understood which please don't take  this to the bank because I haven't researched   it deeply. Sure. But he made a lot of money by um  I guess uh getting girls to uh getting girls to uh  

35:14

advertise their services on uh one of these apps.  What was it called? The uh uh some sexual app. And  

35:23

and and anyway, he was he he was like, "Hey, I'll  market you and we'll split the the thing." thing.   And so he made a lot of money sort of uh what  some people derogatory and I think fairly call  

35:33

digital pimping. And uh and then he he sort of he  drives around fancy cars and he bought a house in  

35:38

Romania and he he gets a lot of eyeballs. And  I I don't know as much, but I I think there are  

35:45

sort of people who are so upset about the level of  political correctness and and speech policing that  

35:53

go on goes on in the US that they will embrace  someone who's willing to go really far out there  

36:01

and uh and say things that sound, you know, I'm  sure pretty sexist because they're they're looking  

36:07

to kind of look for they have an iconoclastic uh  slate of mind. I think among young people there is  

36:15

an element of that that they're just like they're  going to you know reject in general things. I  

36:21

will also say that among thought leaders in on in  the MAGA movement there in my view is two main um  

36:32

camps. the one one camp would be uh people, it's  interesting, a lot of the uh I forget the name of  

36:40

of all these characters, but there was there was  um the guy who was involved in the Charlottesville  

36:46

rally, I forget, Spencer, I think, Richard  Spencer, if I'm not mistaken. um he's um as far  

36:53

as I know sort of an atheist type character and he  considers himself sort of an expert on evolution  

36:59

and that that uh there are sort of sections of  the right I believe they're relatively small uh  

37:06

I I almost never run across people who are fully  into that but uh but there are sections of the  

37:12

right that I think are so angry about censorship  that they're willing to embrace kind of what we  

37:20

would look at as more of a 19th century uh you  know worldview like Charles Darwin had a cousin  

37:25

named named Dalton Dalton who invented the the the  so-called science of eugenics and and so there the  

37:32

the basic claims that some of these um sort of  allegedly conservative um you know people will  

37:42

make is oh well you know that you know some races  are more evolved than others of course the white   race is the most evolved and and I think that  obviously there's incredible um historical context  

37:53

missed and in particular I think the influence of  religion on the the cultures is is dramatically  

38:00

underrepresented by these sorts of racialist  thinkers. I don't think they represent um a  

38:07

high percentage, but I think that probably someone  like Spencer who probably has a relatively small  

38:12

social media following, you know, will probably  create contact that content that gets sort of  

38:18

regurgitated by someone like Tate and and and sort  of fed back into the into the into the ecosystem a  

38:23

little bit. But uh but I would say that a lot of  a lot of populists are also especially among the  

38:31

intellectual class are more likely to reject the  whole theory of evolution. And so I myself fall   into that that category. And so you know with that  worldview this whole idea that you know there's  

38:44

different races and they evolved at different  periods. None of that makes sense. It's like, you   know, I believe that we are all descended of Adam  and Eve and, you know, we're all basically second,  

38:53

third, fourth, fifth, or 70th cousins, you know,  and so that kind of creates um that to me is the  

39:00

more truly populist view uh and I think represents  an increasing percentage of of the the MAGA  

39:08

movement. From what you describe there, it seems  like the MAGA movement is very much a leaderless   movement. I mean, how integral is Donald Trump  to this movement? I I note that in the past maybe  

39:18

couple of months there has been a uh there have  been cries of betrayal maybe from the man like  

39:24

what what accounts for for these um uh these this  disconnect now between the base and uh and Donald  

39:32

Trump. Well, I think uh the his stance on Gaza  and to some extent also on Ukraine has been a huge  

39:40

thing because he really campaigned on a strong  peace platform. Um and that the US wouldn't be  

39:50

you know supporting military adventurisms in uh  of foreign nations uh and the situation in Israel.  

39:58

I mean, the the data is insane. Like, you know,  the the popularity of Israel's actions in Gaza,  

40:04

I think I think there the US has over a 70%  disapproval rating. and most Republicans  

40:10

um uh I know that the 30% a strong percentage  of the of the percentage that still supports the  

40:18

action you know may be older conservatives who are  more inshed in sort of that Zionist mentality and  

40:25

also older Democrats too you know um there's you  know pe people like Nancy Pelosi and you know the  

40:31

older wing of the Democratic party you know they  I would just say older folks in general represent  

40:36

that sort of core core core base of of support for  that. But yeah, the you the MAGA movement Trump  

40:45

is expending incredible he's losing incredible  political capital by doing this. I I remember,  

40:53

you know, the feeling that I had during the  COVID lockdowns and I just remember when Trump,  

41:01

you know, first announced, you know, 14 days to  slow the spread and I just I I almost couldn't  

41:07

believe my eyes that he that Trump, the populist,  was going to hand over the keys of of the economy  

41:14

to uh a a physician researcher. And uh I just I  I I I almost couldn't believe my eyeballs. And  

41:21

and so I've I feel like I've kind of gone through  this before with Trump where I feel like he's not   living up to the way that he campaigned and the  way that we were expecting him to govern. Um but  

41:31

in this case um you know he certainly would not  have done nearly as well in Michigan and many of  

41:38

the other important swing states that he um you  know he he won quite a number of of Muslim votes  

41:44

in Michigan promising to uh to bring change to  uh to the US's like essentially free pass policy  

41:53

towards Israel and you know when push came to  shove he hasn't followed through on that. M so  

41:59

what would in your mind a a MAGA foreign policy  look like? Um and what would be the role of of  

42:06

America's uh immense military superiority in  a in a in a world where you had a leader who  

42:14

really lived up to uh MAGA the expectations of his  base. I think a truly populist foreign policy the  

42:24

so the the Jesse Helms and Ronald Reagan uh in  the uh 1970s um got a plank into the Republican  

42:33

uh platform called morality in foreign policy  and that plank I don't think has been discussed  

42:41

uh especially recently by the Trump administration  sufficiently and it's a really important aspect  

42:48

of the way that we shouldach approach things.  But generally speaking, the US needs to use  

42:55

its authority to be a voice for people who are  being oppressed and persecuted. Um, you know,  

43:04

it it was always shocking to me that, you know,  the US did so little to help, you know, the   Christians in northern Iraq and and now they're  the US is doing it's worse than nothing because  

43:14

we're giving the bombs, you know, and some of  the military weapons to the Israeli government in   terms of the situation in Gaza. And although it's  not the US government that I I don't think that  

43:24

funds some of the aggressive actions that have  recently happened to churches and horrible things  

43:30

in in the West Bank that that that some of that is  coming through um through American donations. Um  

43:37

and so there's there's big big uh problems and and  in many cases you would think that the US would  

43:44

have a special sympathy um with with um people who  are being persecuted especially u you know I mean  

43:53

certainly anyone who's being persecuted Muslim  or Christian you know should be should be spoken   up for but it you would especially think that the  Trump administration should have more sympathy for  

44:01

the Christians who have been persecuted because  the thing about the Christians that are being   perscute cuted is that the whole rationale uh for  the war is that there's this Islamic extremism  

44:12

that needs to be snuffed out and we you need  to execute everyone who's associated with Hamas   and and things like that. Well, you know, how how  could that, you know, be the basis for, you know,  

44:24

bombing, you know, that church in Gaza that  that happened just a few weeks ago or, you know,  

44:30

the they there was damage done to a church in  the in the West Bank recently as well. And so  

44:36

the rationale for, you know, obviously there's no  question that radical, you know, Muslim extremism  

44:45

is is, you know, needs to be condemned and and and  should be condemned by the civilized, you know,  

44:51

Muslim world and and things like that. Uh but you  know but there's no there's no here it shows sort  

45:00

of a inauthenticity in this the rhetoric of the  Israeli government that some of these Christian  

45:07

groups have been attacked because there's  no plausible way in which they're Hamas or  

45:13

participating in Islamic extremism. Mhm. So then  how impactful is this generational shift do you  

Generational shift

45:19

think to uh America's stance America's unwavering  support for for Israel and for Zionism you know  

45:27

come 10 20 years time I think there that the I  think that the Israeli government is afraid that  

45:39

the the the stance is somewhat weakening and  um the uh that stance is weakening is actually  

45:50

somewhat serving as motivation to being a little  bit more aggressive. It's it's almost like they're   concerned that they they may have a shorter  runway. Yeah. And that that that dynamic, I think,  

46:01

is at play on both the right and the left,  right? It's it's it's rare that you would find,  

46:07

for example, a Bernie Sanders supporter among  young people that wouldn't um have objections  

46:14

to the way that Netanyahu has behaved during the  the Gaza conflict and in response to October 7th.  

46:20

And similarly on the right, there's very very  similar things going on. It's interesting. It   takes a while for the activist wing of a of a  party to exert itself politically fully. It it  

46:36

you mentioned Vietnam. Vietnam is an interesting  example because in the Johnson administration  

46:46

um at the the Democratic National Convention  which I believe was in Chicago that year  

46:52

um there was a bunch of antivietnam protesters  there but at the time Vietnam was still very  

47:00

very strongly supported by the American public  and I actually uh am of the view that Vietnam  

47:07

was a much more justified war than than the Iraq  war was actually myself because I I I believe in  

47:14

some of the principles of the Cold War. And there  was uh videos where ABC News and uh CBS and those  

47:23

different uh media companies were capturing  where Chicago police were clubbing uh you  

47:29

know in some cases unconscious and arresting  these anti-war protesters trying to disrupt   the Democratic National Convention and saying  hey Lyndon Johnson is in favor of war and the  

47:39

uh there was a flash poll run I think it was by  ABC immediately afterwards and they discovered  

47:46

that the American public uh far from having the  sympathy for the um for the protesters actually  

47:52

was sympathetic to the police. So the it it took  a long while before the sort of antivietnam war  

48:03

wing took hold of the Democratic party and I don't  think that that really was very very manifested  

48:10

until like maybe the mid70s. So is quite quite a  gap 10 or 15 years and so I don't think it's going  

48:16

to be instantaneous. James, I' I've been struck  by I mean I've visited uh a number of groups now  

48:22

within the Muslim community here in in Dallas and  uh I've been struck by just how many Muslims are  

48:29

now uh pretty sympathetic I would say or at least  acknowledging uh the rights position on Gaza.  

48:38

You know, who would have thought that Marjgerie  Taylor Green would have called this a genocide and   um Bernie Sanders refuses to call it a genocide?  And so there is there is a realignment,  

Morality of The Right

48:47

maybe not a philosophical realignment, but  certainly an acknowledgment that on the right  

48:53

uh there's a morality there. And that morality,  I think, extends beyond actually Gaza. extends  

48:58

to a lot of social touchstone issues that that I  think have impacted Muslim communities especially  

49:04

those in in blue states for for for a for a long  for a for a few years now actually you know in  

49:11

Michigan there were demonstrations over school  curriculums and and other parts of the country.  

49:16

So I think there is this there is this broad maybe  a realignment uh you know post 911 Muslims in in  

49:23

America very much lurched to the left and and  sought sanctuary within within progressives and  

49:29

I think that's shifted. However, I was speaking  to an imam yesterday, a very popular imam in the   local community and you know his point he he he  acknowledged all of what I've just said there.  

49:41

But he also said but there is a deep Islamophobia  within within the right and that's why we've got  

49:47

to be extremely careful in terms of how we align  ourselves if we are going to align ourselves with  

49:52

the right like how how would you um how would  you wrestle with these with with what's happening  

49:59

what I think from the outside at least what I  observe within the Muslim community. So, it's  

50:06

interesting. We had um we had a very interesting  uh situation here in Irving um where there was  

50:14

um and this is where my friendships in the Muslim  community started. We had um Miriam Adlesen who is  

50:24

is a very um big donor uh and very convicted on  the Zionist uh you know uh cause um decided she  

50:33

wanted to build the world's largest casino here in  Irving. And um it's very interesting. She uh she  

50:42

initially or I don't want to say she I mean the  company she she runs a company called Las Vegas   Sands Corporation but the the Las Vegas Sands  Corporation initially wanted to do this really  

50:51

really quietly and draw minimal um attention  from the public and from from the media and  

50:58

um there was some good opportunities where uh one  of the probably the most conservative councilman  

51:07

on the council who's a friend of mine named Luis  Kenosa, he ended up speaking out and saying, "Hey,  

51:12

you know, I think that this could casino could  lead to, you know, you an issue of predatory  

51:18

gambling here in Irving." And at the time, if  you look at the the map of Irving, like most of  

51:24

the Muslim community is in, you know, two two of  the of the six districts, uh, the north and uh,  

51:33

the far west and by by their biggest mosques and  those um, they were not initially aware of what  

51:41

was going on. And so there began to be like an  effort on the part of they were wanting to build  

51:47

this world's largest artist casino um with right  by the um the University of Dallas which is a very  

51:56

prestigious conservative Catholic university that  I'm an alumnest of and a lot of the alumni of the  

52:03

University of Dallas and eventually formerly the  University of Dallas itself said hey we can't have  

52:09

the world's largest or we don't have asurances  is that the associated crime and other issues  

52:15

associated with um casinos in in typical studies,  you know, wouldn't threaten the safety of our  

52:21

female students and other things of that kind. And  so the university sort of kind of woke up first  

52:27

and then gradually like we began to dialogue more  with the Muslim community and kind of bring them  

52:33

uh more and more into the the the effort to  sort of oppose this. Um the uh Las Vegas Sands  

52:41

Corporation I in a public uh press conference  they promised that they wouldn't um put any money  

52:48

into Irving municipal elections. Irving is still  has a small town feel even though it's kind of a  

52:53

big city. It's 250,000 over 250,000. Uh but it's  um but suddenly they they use this sort of shell  

53:03

501c4 dark money organization to dump dump a bunch  of money in and a lot of the citizens of Irving  

53:09

kind of woke up and became really really concerned  about this issue and um it it became a really big  

53:16

rallying point where a lot of relationships were  forged in particular between the Catholics who  

53:22

were concerned about you know the University of  Dallas and the the the Muslims who have religious  

53:28

reasons for opposing casino gambling in a way  that Catholics don't. Catholics don't have like   a a religious prohibition on casino gambling in  that way. But um but that that was a a really  

53:41

amazing laboratory experience where people you  know were talking and there was conversations and  

53:48

um you know about you know conservative Catholics  you know helping you know even do Gaza resolutions  

53:54

and those those conversations you know there  there's always a ways to go because the um I I I  

54:02

think that that this is a movement that's growing  and that that's that's that's going continue to be  

54:08

more and more commonality. One of the things that  you know we align on in addition to uh casinos uh  

54:16

you know is the the whole issue it most of the  Irving uh Muslim community is very against sort  

54:23

of the more aggressive forms of the LGBT movement  and there has been a lot of inroads made in Irving  

54:31

over the last five or six years um just in terms  of like putting uh you know more propaganda out  

54:39

there in that regard. And one of the things that  had happened that was really upsetting to the   Muslim community is that the uh in during Ramadan,  I guess the uh the library director decided to put  

54:50

out a book about how it was like my Ramadan, you  know, coming out or something. I forget what it  

54:57

was called, but something like that where it was  like, you know, it was kind of trying to appeal to   the Muslim community about, hey, this is something  that we we should foster and encourage. And a lot  

55:06

of the parents were very upset about it and and  they expressed opposition. It was something that   we had al also uh been against not just LGBT  but any any sort of pornographic uh materials  

55:17

and and and so the the push back has been you know  strongly an aligned issue for us. And so there's  

55:23

there's a lot of ways in which that we can work  together. One thing that I hesitate about um I I  

55:31

tend I don't like I don't like discrimination  against Muslims and there's actually been  

55:39

interesting examples of discriminations against  Muslims in Texas and in particular in Irving  

55:44

which I'd love to explain to you. Please. Um, so  the um, so I mentioned that um, that uh, okay,  

55:56

this is a little gets into the weeds a little  bit. So there's um so Miriam Madson, the the  

56:05

the large Zionist donor that I mentioned, um she  has been trying to push the legalization of casino  

56:11

gambling in Texas in addition to uh trying to get  a site, you know, approved in Irving. And so her  

56:17

her order of operations for it was going to be  she was going to try to get a zoning approval for  

56:22

a casino in Irving conditional on Texas approving  it at the state level. Then she was going to sort  

56:28

of have her her army of lobbyists that she had  hired go to the Texas legislature and say, "Hey,   we've got polling. The majority of Texans want  casino gambling. The city of Irving wants, you  

56:38

know, the world's largest artist casino here right  here in Irving. And you know, there's really no   reason for you guys to serve as roadblocks to the  desire of the people to bring casino gambling into  

56:47

Texas." And she had thrown a lot of money into  the process. Um but uh one of the things that you  

56:58

know she she had given money to for example um a  congressman a lot of money to a congressman by the  

57:05

name of of Jeff Leachch and she had um there had  been sort of uh this whole question of the epic  

57:13

mosque uh controversy which is up in Plano which  is a little bit north of us down here in Irving.  

57:20

But the there was what happened was a bunch  of people who she had very very heavily funded  

57:27

uh began pushing this idea um Greg Abbott among  others like pushing this idea that this was sort  

57:34

of a backdoor to bringing Sharia law uh into Texas  um because in particular the mosque was going to  

57:42

be part of a housing complex and that most of the  marketing was geared towards marketing to Muslims.  

57:48

Now, I think what a lot of people who may not be  Muslims that may view this may not understand is  

57:55

that Muslims often go to the mosque five times a  day um to pray. And so proximity for a Muslim to  

58:04

the mosque is from a religious perspective,  religious freedom perspective is much more   important than Catholics because like I typically  would not visit a church more than twice a day,  

58:15

you know, and that would be unusually high for  for a Catholic's uh frequency of going into a  

58:21

specific church. And so Muslims tend to want to  congregate pretty strongly around the mosque so   they can maybe be within walking distance and  things like that to do the the the five prayers  

58:31

a day and things like that. And so that sort  of exaggerated like Islamophobia issue kind of  

58:41

uh cropped up right after um a bunch of Muslims  had shown up um and started speaking against the  

58:49

world's largest casino at city hall. And there  was a connection all we it's not provable but but  

58:55

what I will say is that the donations from Miriam  Adlesen flowed into most strongly the politicians  

59:01

who were pushing for this um and suddenly  that they were they were talking about the  

59:06

um the uh epic mosque in Irv in Plano and that  seemed potentially unrelated to Irving but  

59:14

then there's a group which is called resistance  against Islamic radicals um foundation LL LLC. So,  

59:23

it's it's called Foundation, but it actually is an  LLC registered in Delaware. So, it has u I guess a  

59:30

for-profit business model, I guess, uh even though  it's called a foundation. And the foundation  

59:36

uh right after that sent a um they sent a um  an reporter or whatever they call it into West  

59:47

Irving around one of the bigger mosques which is  on I don't want to get bore your British audience  

59:52

but it's it's in West Irving and they um they went  in and they had gone through and they were like oh  

1:00:02

look like there's all these Muslims living here.  There's these women's walking around in hijabs   and blah blah blah. This is clear that this is um  uh Sharia law has come has come to uh has come to  

1:00:14

West Irving also in addition to Plano. And um  it's interesting the day after the Resistance  

1:00:20

Against Islamic Radicals Foundation LLC published  this story as it was called on its website. Oh  

1:00:26

yeah. And the evidence that they gave that Sharia  law was there was kind of funny that there there  

1:00:32

were Muslim street names. So like you know you  know Quazar Quasmari Boulevard and and they're  

1:00:39

like oh look see there's Muslim street names and  then the the parks that they they went to video uh  

1:00:46

had um no dog signs. Now, there's no dog signs in  many parks and and obviously Muslims, as you know,  

1:00:55

like they don't have as many dogs as Christians.  Um, that's something that I don't have to explain   to you, but uh but dogs are not as much a part  of Muslim culture to put it very mildly. And so,  

1:01:04

like, okay, there's no dog signs in the park.  There's Quazar Quazmari Boulevard and you know,   and these people are all living in this complex  that's right around the mosque and they are all  

1:01:13

wearing hijabs and stuff. So, like clearly like  Sharia law has come to Irving. And I'm just like,  

1:01:18

are you serious? And and to me, it's interesting  because some of the activists who had been  

1:01:24

most vocal against the casino project in  Irving started to get pressure from more  

1:01:30

uh cautious elements uh in the Muslim leadership  world that were like, "Hey, we um we're going to  

1:01:36

get retaliated against if we don't um you know,  if we don't um you know, if we don't stop speaking  

1:01:43

out against this casino." And there's a handful  of community uh or or housing associations that  

1:01:54

um that shared a property management company that  they this sort of property management company is  

1:01:59

the kind that would just like do the lawns like  plant the bushes and water everything and all that  

1:02:04

kind of stuff. And they the day after this report  came out, they sent a letter to all seven of the  

1:02:11

Muslim majority communities saying that they were  discontinuing services which they had um they had  

1:02:17

had for 10 or 15 years. Um I I have uh you know  I have actually been advocating inside the Muslim  

1:02:24

community that that this is something that they  should take legal action against. And you know,  

1:02:30

my understanding from from consulting with  some of my friends who are attorneys is that   there's very clear issues with um violating the  religious discrimination rules uh in this issue  

1:02:44

in what's called fair housing law. And so it's  sort it's a very very winnable case probably  

1:02:50

uh I'm not an attorney so please don't take that  to the to the courtroom but but it's apparently a   very very winnable case where you could you could  set a precedent that like you can't discriminate  

1:02:59

against someone because the names are Quazamari  Boulevard the women are wearing hijabs and there's   no dogs in some of the parks. Um and so uh so  the um but you know in that community in those  

1:03:13

neighborhood associations several of the folks  you know and I don't mean to criticize anyone  

1:03:18

and I don't even know their names but some some  of the folks are who are more cautious think that   they shouldn't bring litigation because they're  afraid that they'll draw the eye of Sauron more  

1:03:27

on the Muslim community you know if they if they  sue to vindicate their rights and and and that  

1:03:34

sort of question I gets to the heart of where we  can work together because I I you know we have you  

1:03:41

know comm people in the Catholic world that know  their way around the courts that you know know   these these legal issues and you know we there's  so much opportunity for collaboration but there  

1:03:51

is I think I think the the fear that the right  is Islamophobic is probably part of the caution  

1:03:59

on the Muslim side and that you know I think  that it's one of these things where if there if  

1:04:07

this fear is allowed to germinate un undelt with  then there's not going to be a you know a real  

1:04:16

alignment that there could be one other thing I  want to say um about the term Islamophobia and one  

1:04:21

of the terms things I don't like about the term  even though I agree they're just like I described  

1:04:27

is anti-Muslim discrimination uh I prefer that  term but the thing I don't like about Islamophobia  

1:04:34

is because I'm Catholic. You're Muslim. I hope and  pray that you will become Catholic tomorrow. And  

1:04:44

I expect if you're a good Muslim that you would  want me to, you know, recite to become Muslim,  

1:04:50

you know, and so so I don't, one thing I don't  like about the term Islamophobia is it doesn't  

1:04:57

make a distinction between religious zeal and  sort of like sort of a political um attitude. and  

1:05:05

and that I think you know is is something the term  Islamophobia is never going to be something that's  

1:05:11

very frequently discussed on the right because  the term is it it has too much baggage. Yeah. No,  

Alignment to The Left

1:05:17

I I I I accept that and I I think there is a a  feeling I I spoke to some people who were involved  

1:05:23

with the um um with the these common conversations  that you've been having and over the casino and  

1:05:29

and the action you took and I I feel that there is  certainly scope for um for um an alignment there  

1:05:37

and and at least to have uh these continuous  conversations and I I just think that fear  

1:05:42

exists and and possibly there are some on the on  the progressive left who are stoking those fears  

1:05:48

to to ensure that um Muslim communities here  do not um you know do not see their lot in any  

1:05:56

other political party except for the Democrats.  Um but I I think I think there is a a coming of  

1:06:03

age it seems to me of Muslims here in America and  they've realized that uh we need to do politics  

1:06:10

in a transactional way and we need to think more  deeply about how we're um uh aligning ourselves  

1:06:15

as as Muslim communities and and think about  our long-term interests as Muslim communities  

1:06:22

here in America as well as uh the interests of  of American foreign policy and how that should  

1:06:28

um uh be pursued in in Muslim countries in places  like Gaza. Um that's why I think it's it's a  

1:06:35

fascinating I've come at a very fascinating time I  think um both on a domestic and and international  

1:06:40

front and um from afar at least you know as a  as a British Muslim you know we've we've almost  

1:06:48

we almost came to the conclusion that the MAGA  right or the republican right um is is this you  

1:06:57

know Islamophobic or anti-Muslim um contingent  where there is just no way of rationally having  

1:07:05

uh having relationships. Um and I I think that  I've I've been now you're seeing that the person  

1:07:11

who's most outspoken on the issue is Marjorie  Taylor Green of all. Yeah. You know, yeah, that's   right. And no one's going to accuse her of being  like a wishy-washy moderate. Absolutely. I think  

1:07:19

Gaza has been a a wakeup call and I think you  know what we've witnessed of Tucker Carlson his  

1:07:25

his most recent interviews and and um Candi Solen  I think has been has been extraordinary really um  

1:07:33

so there is a there is an interesting development  here and um I would like to I would like to follow  

1:07:39

it I think in over these next few years I suppose  one last thing maybe a question for you I mean  

1:07:45

you know one one of the concerns another concern  that the Muslim community have here is that uh the  

1:07:51

original alignment to the left cost the Muslim  community quite quite dearly because that that  

1:07:58

alignment led to a an ideological commitment with  especially amongst younger Muslims that um that  

1:08:07

compromised I think our faith uh in in in so many  ways and I think there is that fear as well that  

1:08:14

uh that alignment with the right may create  another series of unintended consequences. I mean,  

1:08:21

I don't know if you have any thoughts about about  that. Well, my view my view is that the biggest  

1:08:28

danger uh to the Muslim faith uh not that I can be  considered an authority on the topic. Yeah. Would  

1:08:36

be the sort of indifferatism that's poisonous to  all religions. And so if if Muslims are um are  

1:08:49

dealing with authentic Catholics or Protestants or  whatever, like evangelicals, whatever it might be,  

1:08:55

like who would be eager to see them baptized, but  are happy to work with them politically, um then  

1:09:06

there's a there's a faith authenticity that you're  dealing with. Whereas, you know, it's interesting  

1:09:11

because I um you know, I I I associate somewhat  with um you know, with some of the the the folks  

1:09:19

who are been activists on on the question of Gaza  um particularly um Dr. Bal Paratra and he's he's a  

1:09:27

a big leader in this community here on that issue  and he it's interesting um now he's building a  

1:09:35

coalition that's very focused on Gaza and it makes  sense that he is going to try to cast the widest   possible net to bring in as many people but you  know I'm definitely seeing you know when there was  

1:09:47

a meeting there was a really intense conversation  that I was I was surprised some of the younger  

1:09:54

Muslims were taking any position opposed to to  me. They they said, "Hey, if we want to build a  

1:10:00

larger movement, where do values come in?" Things  like, you know, the the the stance of, you know,  

1:10:07

both Christianity and Islam on homosexuality and  other shared stances. Um, now the Catholic Church,  

1:10:15

you know, is even more morally conservative  on sexual issues than the the Muslim religion,  

1:10:22

but in general there there's kind of a strong  alignment on val on questions of value and,  

1:10:27

you know, raising people as well as possible  in in in an ideal situation of having a loving  

1:10:32

father and mother. Um, you know, obviously there's  people that that can't be in that situation for  

1:10:38

for reasons through no fault of their own.  you know, no one no one's condemning them,   but that sort of values alignment uh some  of the some of the Muslims were like,  

1:10:47

"This is really important. This needs to be  part of any sort of big tent thing." And I said,   "If you guys take out this values piece, then  you you can just be associated with just the the  

1:11:01

liberal activists like and and there were there  were people in in some of these conversations that   you know are atheistic, Marxist, you know, like  you know, people that are stalwarts of the left  

1:11:12

um who I would have very very little in common  with uh other than perhaps a few foreign policy  

1:11:17

things. Um, and I think it's very important for  Muslims to be aware of the secularizing influence  

1:11:26

of indifferentism. And as long as Islamophobia  is thought of as if someone wants to convert me,  

1:11:35

they're Islamophobic, then we can't have we can't  have any alignment. I've never heard that. I've  

1:11:40

never heard a Muslim who believes in who doesn't  believe in it's probably it's probably to be   honest. I I I'm saying the way that conservatives  hear the word Islamophobia. Yeah. When we hear the  

1:11:51

word Islamophobia, we hear, "Oh, this is an anti-  evangelism like potential term." And that that's  

1:12:00

that's one thing that I hesitate about the term.  You know, anti-Muslim discrimination to me is   much much clearer and just so much less baggage  as I said before. But yeah. Um but anyway, that  

1:12:11

that's kind of my my my view on that. like what  just to since I've become friends with Muslims,  

1:12:16

two of the things that I'm particularly impressed  by um you know one was I became friends with  

1:12:24

Muslims during Ramadan and um it's interesting I'm  a history nerd and so I had I've even read some of  

1:12:33

the early encounters between you know the Franks  and the Muslims in the wars in in Spain and France  

1:12:40

you know in the ninth you a century and so eth and  nth centuries and so forth. And back in the day,  

1:12:48

Catholics used to have a very strict observance  of Lent. And what we used to have is we'd have 40  

1:12:54

days where you would only eat one vegan meal  after dark. Mhm. And they used to say, "Oh,  

1:13:00

look, the Muslims only do 30 days and, you know,  they're allowed to eat meat during Ramadan." Like,  

1:13:05

you know, this is this is like this is soft  uh soft uh fasting. and you know and now like  

1:13:12

Catholics you know don't even come close to the  Muslim standards on fasting and so that's actually  

1:13:18

been really inspiring to me to try to take take  my faith on fasting more seriously and and as I  

1:13:23

mentioned earlier like the the the question of  usery um it's it it's interesting mo the modern  

1:13:30

west has this huge problem it's creating massive  discontent on both the left and the right with   these kids graduating $120,000 in student loan  debt um you know just basically slaves um and uh  

1:13:43

to to to their debts. And those those teachings  um you know there there were some disagreements  

1:13:52

between Aquinus and Averies like back in the  day on what exactly uh was illicit interest.  

1:14:02

um like Aquinus for example would be okay with  something like bonds and something like uh  

1:14:08

mortgages that are fully collateralized. I don't  want to go too far into the weeds on that but you  

1:14:13

know whereas a veroise said no no interest never.  Um but Aquinus and a Verowise are much closer than  

1:14:21

Aquinus and you know the current chairman of the  Federal Reserve Jerome Powell. You know what I   mean? So like, so I I I've admired that the the  the Muslims have actually held closer um on that.  

1:14:35

It's interesting. There's a um a nonprofit that I  was recently looking up that uh uh that's run by  

1:14:42

Muslims that does I think it's called the Infinite  Education Program or something. Um and they they  

1:14:49

make interest free loans to Muslims seeking to go  to college. Oh yes. And um and that's all based on  

1:14:56

of course the the usery teaching. They're trying  to you know make that doable for their own people.   Um and and it's interesting Jews actually do  something similar. They have um the what's called  

1:15:05

Hebrew Free Loan Association of Dallas. There's  one in Fort Worth and they do the same thing for   Jews. It's interesting. Catholics haven't actually  been as disciplined about about putting that into  

1:15:16

force. And so, like, those are two things where I  feel like discovering what Muslims are doing now  

1:15:21

is allowing me to more authentically go deeper in  my own faith and be like, well, why why haven't   there been really strong nonprofit set up to  allow Catholics to uh get a college education  

1:15:33

without going into um uh debt that charges  interest, you know what I mean? James James Bell,  

1:15:39

it's really been a fascinating conversation today.  Thank you so much for your time. Thank you so   much. My pleasure. Please remember to subscribe  to our social media and YouTube channels and head  

1:15:50

over to our website thinkingmuslim.com  to sign up to my weekly newsletter.


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Ep 256. - Gaza: Are US Muslims Doing Enough? | Dr. Omar Suleiman